The concept of Human Warmth originates from the tactile sensation of warmth felt by people when touched by warm hands and they discover the slow unfolding of movement within themselves. At that moment, people express their awareness of the dynamic process they feel within that enriches their ability to relate. There is never enough human warmth and always too much affectivity. These two components are poorly differentiated for most people. Affectivity expresses itself through needing the other, to make up for what is missing, to be reassured and to exist.
Human warmth is about being open to others without needing them. The concept of Human Warmth as presented here reiterates the internal and external manifestations of the Processual Spiral of the Relationship to the Sensible through the discovery of inner organic feelings. The various sense-feelings described in this model are indeed manifestations that reflect Human Warmth leading to attitudes and behaviours that tend towards kindness, compassion, empathy, listening and optimism. The aim is first and foremost to manifest human warmth towards others.
The tenderness of a gaze, of touch and of simply being present can sometimes make a difference in the life of others, regardless of age, gender, color or culture. The process of Human Warmth is thus a movement from self towards self and from self towards others. Essentially, actuative reciprocity brings together the notions of empathy and intersubjectivity as the starting point of the relationship.
Having considered the concept of empathy in its broadest aspects cognitive, affective and psychical , we arrived at the empathy defined by Rogers, which is about welcoming the other through the combination of resonance and of the strategy of respect for the other. So it is a way of being with others that entails that putting ourselves in their place is certainly not having answers for them.
We then looked at intersubjectivity, which is an important phenomenological notion as it is founded on empathy as well as on corporeal grounding and lived experience. The more intimately we inhabit our bodies, the finer our awareness will be in perceiving ourselves as embodied beings. In this perspective, the body as lived depends on the way in which we inhabit it and on our attention to it. The body is all the more embodied that it is conscious of its own corporeality, and consequently originally open to the world.
In this light, the dimension of reciprocity on the mode of the Sensible begins to emerge. The same modalities apply : being corporealy self-aware, unifying body and mind, constructing a space that is embodied and gradually developing perception of oneself and of the other. It was the philosopher Buber who first raised the importance of reciprocity. For him it is a direct relationship that goes beyond the dimension of exchange. For Buber, the world of relating is a vast world that exists in three spheres: that of life with nature; that of life with man where the relationship to the absolute becomes possible and even manifested; and that of the communion with spiritual essences where the cradle of true life lies and where love is a cosmic radiation.
To these aspects, he adds relating to oneself and others through the shared experience of the Sensible. This is made possible through the strong and intense body immersion that is perceived and conscious when in contact with the inner movement. It is in this relational atmosphere that the triple movement of Human Warmth reveals itself : towards oneself, from oneself to the other and from the other towards oneself.
Le « style causal » de l'enfant
Danis Bois prefers the term Human Warmth or relating through human warmth to that of kindness. Though kindness is an expression of human warmth, in effect it often becomes a strategy to obtain the cooperation of others and thus create a benevolent climate that makes success certain.
That is the reason why the strategy of kindness has become a benchmark in coaching. This being said, showing kindness towards self and others is essential to the quest for relationships built on human warmth. In this perspective, being kind requires profound work and high standards for ourselves.
The path to experiencing within the qualities that express the presence of human warmth is limpidly simple. We experience during the meditation the link between a bodily sensation, a sense-feeling and a tendancy to actualize changes in our attitudes. From bodily experiencing to Human Warmth — a positive process of construction. Knowing by contrast as a process of becoming aware of previous inner states. In our process of discovery, we are invited to give value to the inner singular knowing that emerges from experiencing the Sensible.
The encounter within bodily experiencing, from which an inner knowing arises, leads to new perspectives on previous behavioural patterns. A reversal of values regarding our relationship to the past then occurs. Conventional psychology usually invites us to explore the past in order to bring to light repressed trauma. In the context of the Sensible , the past seems to renew in the present in the form of new perceptions of inner states and tonalities that carry the hidden memory of an inner state, attitude or way of relating more than it does of an event.
Enriching perceptual potentialities leads to becoming aware of the previous state in contrast with the current one. Generally speaking, meditation is associated with spirituality. For Kabat Zinn, Mindfulness is a renewed form of buddhist practice. This can be achieved by enriching our perceptual abilities and developing full presence in a Sensible relationship to ourselves, to others and to the world.
The degree of presence to self defines the depth of presence to the other. Being present is to be present to what is unfolding in the moment, as musicians do when discovering a score as they play it. This meditation focusses on perception and advocates that perception preceeds consciousness.
Livre numérique — Enseigner avec le numérique
The perceptual dimension of Full Presence lies in restoring a quality of presence to inner life and in particular to all the phenomena that apppear in connection with the inner movement when it is perceived and conscious. When directed towards bodily states and thought states, Full Presence allows us to grasp ourselves directly and in real time of action. The caracteristic of perception is that it needs no intermediary to become aware of the phenomena appearing in the experience.
So with Full Presence, we are aware of what we perceive it is not because we are aware that we perceive.
Favoriser l’estime de soi des 0–6 ans (French Edition)
Practicing this inner knowing during meditation gives us acces to a form of sense-felt thought or thought sense-feeling. So we need to take the time to feel our inner-body states, to gradually discover what is written deep within us — a tendancy towards fulfillment. Humans are intended to move, change and set themselves in motion. Any change process therefore implies the setting in motion of something. This being said, are we aware that we possess within the tangible and palpable manifestation of a life force? The inner movement is described as a life force, a force for transformation that sets in motion the potentialities of our being.
The notion of presence fills a relational space created by qualitative listening, kindness, and the clear will to learn from this way of relating. Establishing a relationship of presence happens in successive stages. The relationship of presence to the Human Warmth that lies within the body in the locus of the Sensible derives from this.
From this perspective, we are in the presence of a 9 th sense,  or sense of matter, that represents the most subtle form of inner perception. This warmth gives the sensation of a sun within that radiates towards others. It is important to develop this natural human warmth that we all carry within and calls to be shared with others. Meditative practice takes central stage in the warm atmosphere created by the people taking part in this workshop. Several times during the day, we take part in guided meditations that are in a way the lived illustration of the philosophy of the Sensible.
The emphasis is on listening to the silence as the fundamental support of full presence.
La cohésion parentale: ensemble pour réussir !
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Favoriser l'estime de soi des0-6 ans (French Edition)
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